Mansour Mirahmadi - Professor, Faculty of Political Science and International Relation, Shahid Beheshti University, Tehran, Iran

Almost two decades after the advent of the Revolution and the system of the Islamic Republic, the model of “Religious Democracy” was introduced. It resulted in various scientific issues and dialogues about the concept of “religious democracy,” its potentials, limitations, pillars, and institutions. Therefore, in the present article, the discourse formation of religious democracy is presented with a brief look at its concept. In accordance with the author, religious democracy is a conception of democracy that recognizes the collective power and people’s participation as the essence of democracy, and also justifies, analyzes, and explains that referring to religion and its principles. According to a methodological study of discursive analysis, in religious democracy, “religion” and according to its Iranian discourse, “Islam” is regarded as nodal points. The main floating signifiers of Religious Democracy in the Iranian discourse are ”People”, “Law”, “Political Equality”, “Freedom”, “Independence”. The meaning of these signifiers will be understood by referring to Islam as the nodal point of the Religious Democracy. Nowadays in Iran, this kind of Democracy is exercised, and it seems that the most important “strategic and political necessity” for Islamic countries is exercising the “Religious Democracy” of their own.

Religious Democracy, Political Equality, Discursive Analysis