ناهد الشماسی (عربستان سعودی) - MA in Department of Quran and Hadith, Faculty of Quran and Hadith Studies, Al-Mustafa International University, Qom, Iran
دکتر. علی الزبیدی (عراق) - Lecturer in Department of Islamic Mysticism, Faculty of Mysticism, University of Religions and Denominations, Qom, Iran

This article was compiled with the aim of understanding the meaning of the Quranic Interior and the extent of its knowledge from the perspective of Allameh Tabatabai and Allameh Ma'refat. In this identification, the differences between the two were also examined. According to Allameh Tabatabai, the Interior of the Quran is a fact on which the Verses of the Quran are based on preaching, and it is not one of the concepts that are shown in words and phrases for the awareness of the mind; rather, it is one of the transcendent objective concepts that God has limited to words in order to bring its understanding closer to the human mind, as defined in the Quran in the general sense of the Verses, which is called adaptation and application. On the other hand, Allameh Ma'refat believes that the Quranic Interior is the general or secondary meaning of the Verse from which the Verse and the specific aspects and the dignity of the revelation of the Verse are inferred. The last point is that Allameh Tabatabai and Allameh Ma'refat both came to the conclusion that the Quranic Interior has several levels and one of the reasons why the Quranic Interior is many times according to Allameh Tabatabai according to the different levels of its people, their levels and different moral purity of people. That they follow; while one of the reasons for the many levels of the Quranic Interior from the point of view of Allameh Ma'refat is due to the power of understanding of the audience, and it is because it propagates the comprehensive and eternal message of the Holy Quran.

Interior of the Holy Quran, Allameh Tabatabai, Allameh Ma'refat