سحر علیزاده نیری - دانشجوی دکتری برنامه ریزی درسی، واحد تبریز، دانشگاه آزاد اسلامی، تبریز، ایران
علیرضا صادقی - دانشیار گروه مطالعات برنامه درسی، دانشگاه علامه طباطبایی، تهران، ایران
یوسف ادیب - استاد گروه مطالعات برنامه درسی، دانشگاه تبریز، تبریز، ایران
مصطفی قادری - دانشیار گروه مطالعات برنامه درسی، دانشگاه علامه طباطبایی، تهران، ایران

Human cultural vision in religious rituals and ceremonies of different religions, denominations and sects is of such a difference that this difference sometimes puts them in complete contradiction with each other. Apparently, every religion speaks of the eternal principles that must be followed by that religion’s followers and seeks to raise reasons of the veracity of its own claims as well as the refutation of the claims of other religions in order to prove its own supremacy in the face of the inferiority of the other religions. Today, man needs to have an interpretation and perspective of these diversities and to offer a judgement of their veracity, rightness or deviance may it make the best choice in rational terms. Referring to the ideas of thinkers is one of the methods that can help the humans to identify or mitigate these challenges. Thus, this study aims at assaying the perception of religious other from the point of view of the human scientists. The approach of this research is based on the qualitative method focusing on thematic analysis, data collection through semi-structured interviews as well as the analysis of the findings based on the stages of the thematic analysis. The research field is constituted by the professors of the universities of Tehran city. Sampling process continued in a purposeful manner among the professors of philosophy and sociology up to ۸ cases until the theoretical saturation. The results of the research show that religious other within Iranian cultural context includes eight sub themes: Sunni, Zoroastrians, Christians, Jews, Mandaeans, Yarsans, Derwishes and Baha’is.

religious other, Cultural Diversity, exclusivism, Pluralism