Justice in Islam and Christianity: A Comparative Study

Publish Year: 1393
نوع سند: مقاله ژورنالی
زبان: English
View: 123

This Paper With 32 Page And PDF Format Ready To Download

  • Certificate
  • من نویسنده این مقاله هستم

استخراج به نرم افزارهای پژوهشی:

لینک ثابت به این Paper:

شناسه ملی سند علمی:

JR_JIPT-1-2_002

تاریخ نمایه سازی: 7 خرداد 1402

Abstract:

One of the most fundamental subjects relating to humankind’s social life is justice. From the early days of human civilization, this topic has been intertwined with the most basic philosophical and sociological thoughts developed by the human mind. The great intellectuals of human history-whose contributions in the field of knowledge should truly be viewed as humankind’s collective heritage, not merely tied to the pride of a particular region or nationality-have all sought to address this topic in some way-in view, of course, of their peculiar social, ethical, philosophical, and political considerations-in an attempt to offer a precise definition of it and an accurate description of its role in the general arena of the human being’s social life. Divine and monotheistic religions have also been champions of justice in human societies. The Qur’an-as the final heavenly book revealed to God’s final prophet-enumerates three objectives in Surah Jum‘ah for which God appointed His prophets: to purify the human being’s soul from vice, to teach him God’s decrees and signs, and to edify him with knowledge and wisdom so as to enable him to uphold social justice. This demonstrates clearly that, in their religious endeavors, all the prophets pursued the same end, for the above-cited Surah does not restrict these objectives to Prophet Muhammad’s ministry; they are put forth as the objectives of all previous prophets as well.In this light, the comparative study of the principles that the monotheistic and Abrahamic faiths-particularly the two great faiths of Islam and Christianity-share in common or at least come very close to sharing is an especially important interdisciplinary field of study. In this article, I attempt to examine, in summary fashion of course, the tenets Islam and Christianity posit with regard to the concept of justice. (I should note in advance that my study of the Christian doctrine rests mainly on the thought and works of Saint Augustine.) This article should be viewed as a preliminary work, an introduction to a more extensive study on the principles these two faiths define regarding justice and, more particularly, social justice.

Authors

Seyyid Muhammad Reza Ahmadi Tabatabai

Assistant Professor, Faculty of Islamic Studies and Political Science, ISU

مراجع و منابع این Paper:

لیست زیر مراجع و منابع استفاده شده در این Paper را نمایش می دهد. این مراجع به صورت کاملا ماشینی و بر اساس هوش مصنوعی استخراج شده اند و لذا ممکن است دارای اشکالاتی باشند که به مرور زمان دقت استخراج این محتوا افزایش می یابد. مراجعی که مقالات مربوط به آنها در سیویلیکا نمایه شده و پیدا شده اند، به خود Paper لینک شده اند :
  • The Noble Qur’anAl-Jawharī, Ismā‘īl ibn h Himād (۱۹۷۴). Al-Şihāh fī ...
  • Allāmah Majlisī (۱۳۸۶). Biqār al-anwār. Tehran: Al-Maktabah al-Islāmāyyah ...
  • ‘Allāmah Ţabāţabā’ī (۱۳۶۴). Tafsār al-māzān. Tehran: Dār al-Kutub al-Islāmīyyah ...
  • Allāmah Ţabrisī (۱۴۰۳). Tafsār Majma‘ al-Bayān. Qum: Maktabah Āyatullāh Mar‘ashī ...
  • Al-Rāghib al-Işfahānī (۱۳۹۲), Abū al-Qāsim al-Husayn ibn Muhammad. Mu‘jam mufradāt ...
  • Al-Shartūnī al-Lubnānī (۱۳۷۲), Sa‘ād. Aqrab al-mawārid fī fuşh al-‘arabāyyah wa ...
  • Al-Shaykh al-Ţūsī, Abū Muhammad Ja‘far Muhammad ibn al-Hasan. Al-Mabsūţ fī ...
  • ‘Āmilī, Shaykh Hurr (۱۴۰۳). Wasā’il al-shī‘ah. Beirut: Dār Ihyā’ al-Turāth ...
  • ‘Āmirī, Abū al-Hasan (۱۳۳۶). Al-sa‘ādah wa al-is‘ād fī al-sārah al-insānāyyah. ...
  • Anşārī, Shaykh Murtażā (۱۴۱۵). Al-‘idālah. Qum: Bāqirī ...
  • Aristotle (۱۹۹۸). The Nicomachean Ethics. Translated by David Ross. Oxford: ...
  • Aristotle (۱۹۴۸). The Politics of Aristotle. Translated by Ernest Barker. ...
  • Augustine, Saint (۲۰۰۳). City of God. Translated by Henry bettenson. ...
  • Brookes, Edgar H. (۱۹۶۰). The City of God and the ...
  • Bumer, Lufan (۱۳۸۰). Jaryānhāyi buzurg dar tārākh andāshih gharb. Translated ...
  • Durant, Will (۱۳۸۵). The Story of Civilization. Translated by Şārimī ...
  • Foster, Michael B. (۱۳۷۷). Masters of Political Thought (first volume). ...
  • Ghazālī, Imām Muhammad. Ihyā’ ‘ulūm al-dān. Beirut: Dār al-Ma‘rifah ...
  • Id. (۱۳۶۱). Naşāhah al-mulūk. Edited by Humā’ī. Tehran: Intishārāt Bābak ...
  • Gibbon, Edward (۱۳۵۱). The History of the Decline and Fall ...
  • Jaspers, Karl (۱۳۶۳). Augustine. Translated by Luţfī. Tehran: Intishārāt Khwārazmī ...
  • Kulaynī, Muhammad ibn Ya‘qūb ibn Ishāq (۱۳۸۸). Uşūl al-kāfī. Edited ...
  • Makārim Shārāzī, Nāşir (۱۳۹۶). Tafsār nimūnih. Tehran: Dār al-Kutub al-Islāmāyyah ...
  • McClellad, J. S. (۲۰۰۳). A History of Western Political Thought. ...
  • Najafī, Muhammad Hasan (۱۹۸۱). Jawāhir al-kalām. Beirut: Dār Ihyā’ al-Turāth ...
  • O’Daly, Gerard (۲۰۰۴). Augustine’s City of God. Oxford: Oxford University ...
  • Perry, Marvin (۱۳۷۷). History of the World. Translated by Şadrāyyah. ...
  • Plato (۱۹۹۸). Republic. Translated by Robin Waterfield. Oxford: Oxford University ...
  • Id. (۱۹۷۷). The Portable Plato. Edited by Scott Buchanan. Penguin ...
  • Id. (۲۰۰۳). The Republic. Translated by Desmond Lee. Penguin Books ...
  • Qurayshī, ‘Alī Akbar (۱۳۶۴). Qāmūs qur’ān. Tehran: Dār al-Kutub al-Islāmāyyah ...
  • Rāzī, Ibn Miskawayh (۱۴۱۳). Tahdhāb al-akhlāq wa taţhār al-a‘rāq. Qum: ...
  • Rumi (۱۳۱۵). Mathnawī ma‘nawī. Edited by Ramiżānī. Tehran: Chāp Khāwar ...
  • Id. (۱۳۷۷). Mathnawī ma‘nawī. Edited by Muhammad ‘Alī Mişbāh. Tehran: ...
  • Sayyid Rażī (۱۳۶۸). Nahj al-balāghah. Translated by Shahādī. Tehran: Intishārāt ...
  • The Holy Bible (۲۰۰۲): An Interpretive Translation. Translated into Farsi ...
  • Ţūsī, Khājah Naşār al-Dān (۱۳۷۳). Akhlāq nāşirī. Edited by Mānawī. ...
  • نمایش کامل مراجع