رویاواره­ یا (واقعه) ­در آثار عین­­ القضات همدانی

Publish Year: 1396
نوع سند: مقاله ژورنالی
زبان: Persian
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شناسه ملی سند علمی:

JR_IAUZ-13-51_010

تاریخ نمایه سازی: 22 آبان 1400

Abstract:

Mysticism is recognition and knowledge of the Almighty. Mystical knowledge and recognition is intuitive, personal and individual perception. Mysticism is achieved through special spiritual and mental abilities after passing through preliminaries and processes which let him think higher than sense and wisdom bottleneck and discover encampment of secrets and truths. Confronting with truth is an internal and interior event which shall happen without presence and dominance of senses and wisdom. The mystic is not able to turn his observations into something comprehensible and declare his heartfelt findings and evidences to others. One of the main reasons that mystical truth cannot be interpreted is its indistinguishability because mystical experience and truths are related to a world different from our own world. Einul- Quozat Hamedani has explained his mystical experience in his works and has cited the verses and Hadith for their demonstration. His mystical experience including revelation, semi dream, dream, citing a proverb and dream among which is one of the important way for entering into the occult world and is out of the extrasensory factors that the rational soul of the human being through which can get aware of the past and future. In this research, furthering definition of semi dream and its specifications, its difference with dream, revelation, semi dream and special mystical experience of Einul Quozat shall be examined.

Authors

رویا ربیع زاده

دانشجوی دکتری زبان و ادبیات فارسی، واحد کرج، دانشگاه آزاد اسلامی، کرج، ایران.

فاطمه حیدری

دانشیار گروه زبان و ادبیات فارسی، واحد کرج، دانشگاه آزاد اسلامی، کرج، ایران.