Could we stimulate melatonin secretion through Tahajjud?

Publish Year: 1403
نوع سند: مقاله ژورنالی
زبان: English
View: 56

This Paper With 6 Page And PDF Format Ready To Download

  • Certificate
  • من نویسنده این مقاله هستم

استخراج به نرم افزارهای پژوهشی:

لینک ثابت به این Paper:

شناسه ملی سند علمی:

JR_JKMU-31-2_002

تاریخ نمایه سازی: 6 خرداد 1403

Abstract:

Background: Islamic instructions suggest waking up near dawn at night and spending time praying to Allah. This is the time of maximum melatonin secretion, that is a hormone mainly functioning in the circadian rhythm. Melatonin secretion declines with age and leads to different clinical consequences. This study aimed to investigate the melatonin levels among night vigil prayers, non-prayer late sleepers, and those with regular night sleep.Methods: A questionnaire including information about age, gender, education, and occupation was used to collect the demographic information of the participants. Melatonin was measured with two blood draws (at ۲۳:۰۰ to ۲۴:۰۰ and ۹:۰۰ to ۱۰:۰۰ a.m.). Results: There was a significant difference between both nocturnal and daily melatonin of the night vigil prayers with the other two groups. The average daily melatonin serum level had no significant difference in groups of regular night sleepers and the nonpraying late sleepers (p=۰.۳۰۶). Moreover, an adverse significant relationship was found between age and nocturnal melatonin (R=۰.۳۸, P<۰.۰۰۰۱) and between age and daily melatonin (R=۰.۲۵, P=۰.۰۲).Conclusion: The night vigil prayers have a higher average of nocturnal and daily melatonin serum secretion compared to the nonpraying late sleepers and regular night sleepers. Therefore, waking up at night accompanied by approaching Allah, prayer, supplication, and good thinking is related to the release of more melatonin.

Authors

akram heidari

Spiritual Health Research Center, Qom University of Medical Sciences, Qom, Iran

Ali Fattahi Bafghi

Department of Parasitology and Mycology, Infectious Diseases Research Center, School of Medicine, Shahid Sadoughi University of Medical Sciences, Yazd, Iran ۳ Department of Quran and Hadith Studies in Health, School of Health and Religion, Qom

Sayyed Ziaadin Tabeaie

Transplant Research Center, Shiraz University of Medical Sciences and Health Services, Shiraz, Iran.

Reza Bani- Asadi

Department of Islamic Knowledge, Faculty of Medicine, Yazd Shahid Sadoughi University of Medical Sciences, Yazd, Iran

Mohammad afkhami Ardakani

Endocrinology D, Shahid Sadoughi University of Medical Sciences, Yazd, Iran Shahid Sadoughi University of Medical Sciences

Kazem Barzegar

Department of Foreign Languages, School of Medicine, Shahid Sadoughi University of Medical Sciences, Yazd, Iran

mahmood vakili

Department of Social Medicine, School of Medicine, Shahid Sadoughi University of Medical Sciences, Yazd, Iran

morteza heidari

Schoolof health and religion, Qom university of medical sciences. Qom, Iran