Comparison between the “Theory of Arkan” (Four Elements) in Traditional Persian Medicine and the “Theory of Five Elements” in Traditional Chinese Medicine

Publish Year: 1394
نوع سند: مقاله ژورنالی
زبان: English
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JR_RHM-4-2_003

تاریخ نمایه سازی: 11 بهمن 1402

Abstract:

Traditional medicines, according to the World Health Organization, are defined as “the sum total of the knowledge, skill, and practices based on the beliefs, theories, and experiences indigenous to different cultures that are based and developed historically. Due to the increasing uses of traditional medicines worldwide, it seems that cognition of their principles and foundations are necessary.” The two important schools of Traditional Persian Medicine (TPM) and Traditional Chinese Medicine (TCM) have many similar concepts; one of the most fundamental is the theory of Arkan in TPM and theory of five elements in TCM. This is a review study, which extracted, classified and compared related concepts in TPM and TCM, conducted on original sources. To use the experience of other researchers and to find published articles in this regard, the Web databases SID, Magiran, Iranmedex, Google scholar, Pubmed and Embase were searched. The results are categorized under ۱۲ categories. Generally, although there are considerable similarities between theory and functions of Arkan in TPM and theory of five elements in TCM, there are differences between the basic principles and the outcomes of these two theories. The comparison between these two theories shows that although they derive from similar theoretical and philosophical origins, that TPM arises from a monotheistic (not necessarily Islamic) viewpoint while TCM comes mostly from a metaphysical point of view. Furthermore, there are four principles in TPM but five in TCM. In addition, principles in TCM and TPM differ as follows: while in the former, the principles (having interactions in a dynamic process) are assumed to be directly related to phenomena, in the latter, they are explained with the mediated concept of “Mizaj”.

Authors

Elham Behmanesh

Department of Traditional Iranian Medicine, Faculty of Traditional Iranian Medicine, Babol University of Medical Sciences, Babol, Iran

Morteza Mojahedi

Department of Traditional Iranian Medicine, Faculty of Traditional Iranian Medicine, Babol University of Medical Sciences, Babol, Iran

Roshanak Saghebi

Department of Traditional Iranian Medicine, Faculty of Traditional Iranian Medicine, Babol University of Medical Sciences, Babol, Iran

Mohammad Ayati

Department of Traditional Iranian Medicine, Faculty of Traditional Iranian Medicine, Tehran University of Medical Sciences, Tehran, Iran

Hamid Bahrami Taghanaki

Department of Traditional Chinese Medicine, Faculty of Traditional Iranian Medicine, Mashhad University of Medical Sciences, Mashhad, Iran

Hesameddin Allameh

Department of Traditional Iranian Medicine, Faculty of Traditional Iranian Medicine, Babol University of Medical Sciences, Babol, Iran

Hosein Salmannezhad

Department of Traditional Iranian Medicine, Faculty of Traditional Iranian Medicine, Babol University of Medical Sciences, Babol, Iran

Zeinab Mahmoudpour

Department of Traditional Iranian Medicine, Faculty of Traditional Iranian Medicine, Babol University of Medical Sciences, Babol, Iran

Seyyed Mozaffarpur

Department of Traditional Iranian Medicine, Faculty of Traditional Iranian Medicine, Babol University of Medical Sciences, Babol, Iran